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TEACHING: The course catalog looks
similar, but the approach differs, Lougee Chappell
says.
Rod Searcey
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the empire strikes back.
That Hollywood title,
Stanford historians say, describes one of several intellectual
threads that have been
transforming their field over the past decade. New
historiographies from former colonies like Senegal
have compelled scholars
of imperial Britain and France, which competed for
control
of the territory in the 16th century, to rework their
accounts from transnational perspectives. Professors
who used to
teach courses about a single country now cross borders
to consider regions. Politics and society are on
the wane as a focus of study, and culture and religion
increasingly are “in,” with proponents of so-called
identity history asking questions about gender, ethnicity
and
sexual orientation.
Those are some of the sweeping changes
six Stanford historians
recently identified in conversations with STANFORD. New
scholars, in particular, are turning out more and more
paradigm-busting books. “Forty years ago, one could put
on a kind of convincing imitation of mastering a field,” says
James Sheehan, ’58,
a specialist in modern European history. “But now that’s
impossible. It’s very difficult to be an historian these
days because there are so many choices, so much material
to master.”
When he was in graduate school at the end
of the 1950s, Sheehan says, his professors were a mix
of World War II
military officers, members of the Office of Strategic
Services and émigrés
from Germany. The question they hoped to answer was why
Germany had failed to build a democratic tradition—what
had gone so horribly wrong? Today, Sheehan has strikingly
different questions for his students. “What do you care
about?” he
wants to know. “What is it that really moves you?”
While
there are some methodological experts in the department—Ian
Morris specializes in archaeology, for example—most of
the 37 history faculty are defined by the geographic areas
and time periods they study. “We will always have people
doing Tudor-Stuart and Imperial Russia,” says Paul Robinson,
who teaches courses in 19th- and 20th-century European
thought and a freshman seminar on gay autobiography. But,
he and others
say, the approach will be different. “We’re still
doing France, Germany and Britain,” says department chair
Carolyn Lougee Chappell, an expert on modern European history, “but
the teaching and the intellectual life in the department
have changed very much.”
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THE NEW HISTORY: Faculty are
turning out books on empire, borders and identity
studies.
Diane Thornton
|
Lougee Chappell, for example,
has spent the past eight years tracking down a family
of Huguenots who were among
150,000 Protestants who escaped from France after Louis
XIV revoked
the 1685 Edict of Nantes, which had given Protestants
equal rights with Catholics. In 1996, she found a trunk
full of marriage contracts, wills and property records
in a
Yorkshire garage,
and finally was able to identify a woman who had escaped
by ship to England. The unfolding family history of Marie
de la
Roche Foucauld has served as a microcosm of a major event
in French history, and has led Lougee Chappell to believe
that the Huguenot migration was part of a mass circulation
of
peoples
across national boundaries.
Lougee Chappell’s project
also developed an identity-studies aspect. “I didn’t
start out to do women’s
history, but my research came to center on an island of
women within a male-defined kinship network, and that raises
new
questions,” she says.
Norman Naimark, ’66, MA ’68,
PhD ’72, who
specializes in modern Eastern Europe, says junior faculty
members are pushing their senior colleagues “ever more
resolutely in the direction of cross-border or interconnected
work.” Assistant
professor Bob Crews, for example, studies both 19th-century
Russia and its Islamic minorities. Assistant professor
David Como, ’92, specializes in early modern British
history and is finishing a groundbreaking book about
Puritanism. Lecturer
J.P. Daughton studies modern France and the missionaries
who saved the converted souls of its empire.
Then there’s
associate professor Kären Wigen, trained
as a geographer, who studies early modern Japan and also
keeps an eye on the global picture—patterns of migration,
diasporas, language change and capital flows. She is
author of a book
about uniquely Japanese issues, The Making of a Japanese
Periphery (UC Press, 1995) and co-author, with her husband,
Martin Lewis,
of one that looks at world regions, The Myth of Continents:
A Critique of Metageography (UC Press, 1997). “It’s
been very bracing to have these two projects going at
once,” she
says. “It’s made me pay more attention to international
forces within Japan at a time when it was said to be
closed to the outside world.”
Naimark flags another recent development
that has had a huge impact on his and many other scholars’ research:
the opening of archives in the former Soviet Union and
Eastern Bloc countries. Last winter, he handed out a three-inch-thick
course reader—a collection of American documents and
translated material from Russian archives—to undergraduates
enrolled in The History of the Cold War, which will be
repeated this spring. “I would never have ventured to
teach a course on the Cold War before these documents became
available,” Naimark
says. “For me, the enterprise becomes much more legitimate
when you have a documentary base from both sides.”
Gordon
Chang taps archives from sources closer to home, including
a Menlo Park garage that recently yielded boxes
of personal papers kept by a prominent Chinese-American
in the
early 1920s. An associate professor specializing in U.S.
diplomatic history, Chang, MA ’72, PhD ’87, is
completing a trilogy about Asian-American intellectuals
who graduated
from Stanford.
While many historians spend their lives
researching a single topic, like Lincoln’s life or
the antebellum South—“and
producing fabulous work”—Chang says his own temperament
increasingly has led him into interdisciplinary study,
integrating issues of race and ethnicity into his work
on diplomatic subjects.
In the March 2003 issue of the Journal of American History, for example, Chang wrote about a little-known 1871 battle
between U.S. and Korean military forces that “reveals
the Americans’ assumptions
about Korean barbarism and American moral superiority
and demonstrated the influence of American attitudes about
race and civilization
on diplomacy and war making in a specific historical
instance.” He
points to the range of majors in his classes—American
studies, comparative studies in race and ethnicity, urban
studies, feminist studies—as an indication that
students share his interdisciplinary bent.
The increasing breadth of
the field creates challenges
for a midsize department—albeit with two Pulitzer Prize
winners—at a midsize university that “is not in
an expansion mode,” as Lougee Chappell puts it. Every
time there is a vacancy, the faculty must re-evaluate its
priorities. “Should
we concentrate so that we have clusters of people doing
neighboring fields?” she asks. “Or should we disperse—have
fewer Americanists, perhaps, so that we can have a specialist
in South Asia? Those are the tough decisions we have to
make.”
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